وَإِذا رَأَيتَ ثَمَّ رَأَيتَ نَعيمًا وَمُلكًا كَبيرًا
As you look, you will see there bliss and a great kingdom.
EXEGESIS
Thamma is a locative that means ‘far there’. As far as one can cast their sight in paradise, they would behold nothing but indescribable bliss and a kingdom unfathomable by any human being.
EXPOSITION
In line with the principle that in paradise they will have whatever they wish (35:50), the abrār will be served ethereal drinks, served to them exactly as they wanted. Drinks, which are characterised with the qualities of ginger and drawn from a fountain known for the agreeability of its offerings, are put forth for them. They are waited upon by immortal youths of remarkable beauty, as if circumambulating around the abrār. Despite their perpetual efforts to serve the abrār, their faces never lose their radiance and beauty. Like scattered pearls, they mirror each others’ clear complexions and brilliant countenances as they spread out to serve the abrār in their gatherings.
While the abrār are served in a splendid expression of unearthly beauty, they are invited to enjoy their view. Behold; before them is bounty and bliss, as far as they can see, and a kingdom dubbed great by God Himself.
INSIGHTS FROM HADITH
- Abbas ibn Zayd asked Imam al-Ṣādiq (a) about As you look, you will see there bliss and a great kingdom. He said: ‘What is this kingdom that God, exalted is He and manifest, has exalted and called great?’ The Imam replied: ‘When God brings the people of heaven into paradise, [they are treated with such great honour that if] He would send a messenger to one of His friends (i.e. one of them), His messenger would meet a guard at the door that would say: “Wait here until we seek permission for you to enter.” Hence, [they are so honoured] that [even] the messenger of their Lord does not reach them without permission.’
- Imam al-Ṣādiq (a) is reported to have said about As you look, you see there bliss and a great kingdom: ‘[It will remain] never to depart, never to perish.’
[1] Raghib, p. 177.
[2] Mizan, 20/130.
[3] Mizan, 20/129.
[4] Mizan, 20/130.
[5] Razi, 30/753.
[6] Razi, 30/753.
[7] Mizan, 20/130.
[8] Maani, p. 210, h. 1.
[9] Tabrisi, 10/623.