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The Ocean of the Quran

Al-Muṭaffifīn 83:36

هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ ﴿٣٦﴾

Have the faithless been requited for what they used to do?

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Exegesis

Thuwwiba is in passive voice from thawb, which originally means returning; thawāb is used to describe the reward in general because a reward is a return based on actions.1

Exposition

Finally, both the believers and the disbelievers will face the outcomes of their actions. As a result, the believers will attain a high status in paradise, sitting on raised and decorated couches, observing divine justice being carried out.2

Insights from Ḥadīth

  1. It is narrated that Imam al-Bāqir (a) said: ‘God revealed in the context of measurement waylun lil-muṭaffifīn [verse 1], and He never used wayl for anyone until He named him kāfir, as God says: So woe to the faithless at the scene of a tremendous day [19:37].’3

Note: There are different kinds of kufr (disbelief) as explained in a long and detailed narration attributed to Imam al-Ṣādiq (a): It is narrated that al-Zubayrī said: ‘I asked Imam al-Ṣādiq (a): “Tell me about the various kinds of disbelief (kufr) mentioned in the book of God, the all-mighty and great.” The lmam said: “Disbelief, according to the book of God, is of five types. There is the disbelief of denial, which is of two kinds: the disbelief by neglecting what God has ordered, the disbelief of disavowal, and ingratitude …”’4

Footnotes · 4

  1. 1

    Tabrisi, 10/691.

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  2. 2

    Mizan, 20/240.

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  3. 3

    Kafi, 2/32.

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  4. 4

    Kafi, 2/389.

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